Yohanes 10:4

10:4 When he has brought all his own sheep ¹  out, he goes ahead of them, and the sheep follow him because they recognize ²  his voice.

Yohanes 10:16

10:16 I have ³  other sheep that do not come from ⁴  this sheepfold. ⁵  I must bring them too, and they will listen to my voice, ⁶  so that ⁷  there will be one flock and ⁸  one shepherd.

Yohanes 10:26-27

10:26 But you refuse to believe because you are not my sheep. 10:27 My sheep listen to my voice, and I know them, and they follow me.

Yohanes 6:37

6:37 Everyone whom the Father gives me will come to me, and the one who comes to me I will never send away. ⁹ 

Yohanes 6:45

6:45 It is written in the prophets, ‘And they will all be taught by God.’ ¹⁰  Everyone who hears and learns from the Father ¹¹  comes to me.

Kidung Agung 8:13

Epilogue: The Lover’s Request and His Beloved’s Invitation

The Lover to His Beloved:

8:13 O you who stay in the gardens,

my companions are listening attentively ¹²  for your voice;

let me be the one to ¹³  hear it! ¹⁴ 

[10:4]  ¹ tn The word “sheep” is not in the Greek text, but is implied.

[10:4]  ² tn Grk “because they know.”

[10:16]  ³ tn Grk “And I have.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:16]  ⁴ tn Or “that do not belong to”; Grk “that are not of.”

[10:16]  ⁵ sn The statement I have other sheep that do not come from this sheepfold almost certainly refers to Gentiles. Jesus has sheep in the fold who are Jewish; there are other sheep which, while not of the same fold, belong to him also. This recalls the mission of the Son in 3:16-17, which was to save the world – not just the nation of Israel. Such an emphasis would be particularly appropriate to the author if he were writing to a non-Palestinian and primarily non-Jewish audience.

[10:16]  ⁶ tn Grk “they will hear my voice.”

[10:16]  ⁷ tn Grk “voice, and.”

[10:16]  ⁸ tn The word “and” is not in the Greek text, but must be supplied to conform to English style. In Greek it is an instance of asyndeton (omission of a connective), usually somewhat emphatic.

[6:37]  ⁹ tn Or “drive away”; Grk “cast out.”

[6:45]  ¹⁰ sn A quotation from Isa 54:13.

[6:45]  ¹¹ tn Or “listens to the Father and learns.”

[8:13]  ¹² tn The term מַקְשִׁיבִים (maqshivim) is in the Hiphil stem which denotes an intense desire to hear someone’s voice, that is, to eagerly listen for someone’s voice (e.g., Jer 6:17) (HALOT 1151 s.v. קשׁב 1). The participle functions verbally and denotes a continual, ongoing, durative action.

[8:13]  ¹³ tc The editors of BHS suggests that גַם אָנִי (gam ’ani, “me also”) should be inserted. Although there is no textual evidence for the insertion, it seems clear that the 1st person common singular referent is emphatic in MT הַשְׁמִיעִינִי (hashmi’ini, “Let me hear it!”).

[8:13]  ¹⁴ tn The imperative הַשְׁמִיעִינִי (hashmi’ini) functions as a request. The lover asks his beloved to let him hear her beautiful voice (e.g., Song 2:14).